Pro Patria Mori

Poppies

Poppies

Image courtesy of foxypar4

Dulce Et Decorum Est

Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of disappointed shells that dropped behind.

GAS! Gas! Quick, boys!– An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling
And floundering like a man in fire or lime.–
Dim, through the misty panes and thick green light
As under a green sea, I saw him drowning.

In all my dreams, before my helpless sight,
He plunges at me, guttering, choking, drowning.

If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil’s sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,–
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie: Dulce et decorum est
Pro patria mori.

Wilfred Owen


Presentment Bills of the Archdeaconry of Nottingham

I have posted about the Presentment Bills of the Archdeaconry of Nottingham before, but only in passing. They are such a fascinating resource that I thought they really deserved a post of their own.

What are they: The presentment bills are a collection of documents created by church wardens in the 16th and 17th centuries detailing the names (and often other information) of people who had broken church law. Typical ‘offences’ would be such things as failing to attend church, failing to have a new baby baptised or indulging in immoral behaviour. As far as I know, all parishes maintained such records, but only Nottingham has created an online catalogue.

Which areas do they cover: The bills cover the Bingham, Retford, Newark and Nottingham deaneries. To find out which area your ancestors lived in try the table on this page.

How can they help: If you happen to have ancestors from Nottinghamshire, there is a good chance you will find some reference to them in these bills. Or, if not your direct ancestors, then members of their extended family. Some entries are quite detailed and will provide more than just a name. I have found spouses and occupations in entries pertaining to my relatives.

Furthermore, they can tell you a little about the kind of people your ancestors were. I discovered one branch of my family were regularly penalised for not attending church. This makes sense. The family were Anabaptist therefore they did not recognise the authority of the Anglican church and were classed as non-Conformists. Another branch received similar penalties, they were recusant Catholics. Of course, if your ancestors were penalised for non-attendance, that does not mean they followed a non-conformist religion. It could simply mean they were not particularly religious at all. Then as now, many people only really felt the need to attend church for ‘hatches, matches and dispatches’ and would have resisted attempts to force them to attend every Sunday.

You can find a longer and more detailed description of the bills here.

Examples: The easiest way to search, is to open the page you want to view and use your computers built in search tool. I clicked on the link for the Bingham Deanery for Easter 1608 and didn’t find any of my relatives listed – they must have been behaving themselves LOL However, there a few interesting entries.

AN/PB 293/2/47 24.9.1603 Wilford
Summer and winter 1603/4
Churchwardens present the following: Joan Stafford, widow, a railer, a scold and an uncharitable liver.
Bound together with other documents from the same series, AN/PB 293/2.

Thankfully I’m not related to Joan – although I do wonder if she really was as unpleasant as that description suggests.

AN/PB 293/2/49 24.9.1603 Shelford
Summer and winter 1603/4
One churchwarden presents the following: Wm Smyth for detaining the surplice from the parish, and for using very uncomely words as ‘turd in the churchwardens teeth’, which was spoken in the church porch.
Bound together with other documents from the same series, AN/PB 293/2.

Not much to add there except to say Mr Smith sounds like a very rude man.

AN/PB 293/2/56 1603 (c) Barnby in the Willows
Summer and winter 1603/4?
Churchwardens present the following: John Burt and Alse Nealer for a common fame that John Burt said that he lay on the bed with the said Alse in the night time; Robert England for a slandering of his neighbour Edmund Ward, saying that he lived upon ’sheefts’ and made a benefit of cavilling with other men, and the said Robert said with slanderous speeches on 10 July last that Edmund Ward had practised this two years to take his house on his head; the said Robert was slandered by Roger Richardson’s wife that he came to her bed and would have lain with her, and that he brought her some plums in his hat.
No place name given; identified as Barnby in the Willows from names of churchwardens.
No date given; found in series of presentment bills from 1603 and 1604.
Bound together with other documents from the same series, AN/PB 293/2.

Trying to seduce a woman with a hat full of plums – it sounds like a scene from a Carry On film LOL I suppose this was the pre-chocolate era so the poor chap would have had to make do with whatever was at hand.

And finally, my favourite entry . . .

AN/PB 294/2/66 7.5.1607 East Markham
Easter 1607
Churchwardens present the following: Elizabeth Cowper for fornication with Thomas Browne, as she says; Nicholas Storke for being absent from church on the Sabbath day and being at bowls; we asked him a reason for his absence and he answered ‘he can reade as much at hoam & that he knoweth our reder for no lawfull minister’, but we know our reader has a licence by one Mr Dodsworth of York for Mr Field’s absence.
Written in another hand above each of the names: ‘emt’.
Written in another hand at side of page: ‘R’.

If I were in Mr Storke’s shoes I think I would have gone bowling rather than spend my Sundays with a bunch of people who felt the need to police my morals LOL

The Middle Ages – not as smelly as you might think

Leonardo da Vinci self portrait
Leonardo da Vinci – Self Portrait

If you have been using the internet for any length of time, the chances are you have come across the email forward listing all sorts of horrible indignities our ancestors lived with and (in some versions) suggesting that these are the origins of modern sayings. To give you an example of what I mean here is one version of the essay:

The next time you are washing your hands and complain because the water temperature isn’t just how you like it, think about how things used to be. Here are some facts about the 1500’s:

Most people got married in June because they took their yearly bath in May, and still smelled pretty good by June. However, they were starting to smell, so brides carried a bouquet of flowers to hide the body odor. Hence the custom today of carrying a bouquet when getting married.

Baths consisted of a big tub filled with hot water. The man of the house had the privilege of the nice clean water, then all the other sons and men, then the women and finally the children. Last of all the babies. By then the water was so dirty you could actually lose someone in it. Hence the saying, Don’t throw the baby out with the Bath water..

Houses had thatched roofs-thick straw-piled high, with no wood underneath. It was the only place for animals to get warm, so all the cats and other small animals (mice, bugs) lived in the roof When i t rained it became slippery and sometimes the animals would slip and fall off the roof. Hence the saying .. It’s raining cats and dogs.

There was nothing to stop things from falling into the house. This posed a real problem in the bedroom where bugs and other droppings could mess up your nice clean bed. Hence, a bed with big posts and a sheet hung over the top afforded some protection. That’s how canopy beds came into existence.

The floor was dirt. Only the wealthy had something other than dirt. Hence the saying, Dirt poor. The wealthy had slate floors that would get slippery in the winter when wet, so they spread thresh (straw) on floor to help keep their footing. As the winter wore on, they added more thresh until, when you opened the door, it would all start slipping outside. A piece of wood was placed in the entranceway. Hence the saying a thresh hold.

In those old days, they cooked in the kitchen with a big kettle that always hung over the fire. Every day they lit the fire and added things to the pot. They ate mostly vegetables and did not get much meat. They would eat the stew for dinner, leaving leftovers in the pot to get cold overnight and then start over the next day. Sometimes stew had food in it that had been there for quite a while. Hence the rhyme, Peas porridge hot, peas porridge cold, peas porridge in the pot nine days old..

Sometimes they could obtain pork, which made them feel quite special. When visitors came over, they would hang up their bacon to show off. It was a sign of wealth that a man could, bring home the bacon. They would cut off a little to share with guests and would all sit around and chew the fat..

Those with money had plates! made of pewter. Food with high acid content caused some of the lead to leach onto the food, causing lead poisoning death. This happened most often with tomatoes, so for the next 400 years or so, tomatoes were considered poisonous.

Bread was divided according to status. Workers got the burnt bottom of the loaf, the family got the middle, and guests got the top, or the upper crust.

Lead cups were used to drink ale or whisky. The combination would sometimes knock the imbibers out for a couple of days. Someone walking along the road would take them for dead and prepare them for burial. They were laid out on the kitchen table for a couple of days and the family would gather around and eat and drink and wait and see if they would wake up. Hence the custom of holding a wake.

England is old and small and the local folks started running out of places to bury people. So they would dig up coffins and would take the bones to a bone-house, and reuse the grave. When reopening these coffins, 1 out of 25 coffins were found to have scratch marks on the inside and they realized they had been burying people alive. So they would tie a string on the wrist of the corpse, lead it through the coffin and up through the ground and tie it to a bell. Someone would have to sit out in the graveyard all night (the graveyard shift.) to listen for the bell; thus, someone could be, saved by the bell or was considered a dead ringer..

And that’s the truth…Now, whoever said History was boring ! ! !

It’s an interesting read. However, it is completely untrue. While some of it does sound plausible, there are a few clues that give it away, for example the inclusion of American sayings which are either not used in England, or which only became commonplace here in the 19th and 20th centuries. Furthermore, the period the essay is said to cover varies from sender to sender. Sometimes, specific centuries are mentioned, in other versions the essay is alleged to be a description of the whole medieval period.

The Middle Ages lasted from the 5th century to the early 16th. During that period society was not static and life in the 5th century was dramatically different to that in the 16th. Enormous advances were made in the fields of science and technology, which may seem quite basic to our modern eyes, but which did provide great improvements to the lives of those who were around at the time. It’s easy to look back and assume people were smelly, primitive barbarians, but really they weren’t. Remember Gutenberg invented the printing press in the 15th century, not long after this, Copernicus developed a formula to prove that the earth was not the centre of the universe, and glasses (spectacles) and water mills had been invented. It was also a period of great literary and artistic works, both Leonardo da Vinci and Chaucer were Medieval folk.

If you want to know more about medieval life, try the following links:

Resources for finding your witches

In my post yesterday, I included a reference to a trial for witchcraft. Of course, the people who were executed on that occasion were not the only ones who were accused of such a crime and many people living today are descended from those who came to the attention of witch hunters. I have an alleged witch in my tree – a very long way back, you’ll find her in one of the sources linked below – if you think you also have a witchy ancestor here are a few resources you might find useful.

It is important to remember that those who were accused of witchcraft were unlikely to actually be witches and would not have described themselves as such. The reasons for the witch hunting phenomena are varied, but those accused tended to be people who for some reason were outside mainstream society, those who followed non-conformist religions or those who were perceived to be getting above their allotted station in life or who fell out with the wrong people.

That Was A Year That Was

The online encyclopaedia, Wikipedia, receives a lot of criticism for inaccuracy. To an extent this criticism is warranted, there are some bogus entries. However, Wikipedia is a good starting point for further research. It is particularly useful for adding background to your research because of it’s pages devoted to the events of specific years, or even specific days.

I’m one of those people who like to add background to the lists of dates and names I compile. I don’t think I’m unusual in this, most family historians do like to study local and national history, culture, etc. in an attempt to bring some colour to the basic details which are all many of us have about our ancestors. Even if we know more, it is useful to know what was going on in the society our ancestors lived in, often this information can help to explain why they did certain things, for example: moving to a new town. This is where a comprehensive encyclopaedia is extremely handy.

So, if you are curious about the world your ancestors were born into, pop over to Wikipedia, type a date into the search box, and browse the resulting page. To give you an example of what you might find, I did a search for 1682, the year my 8 x great grandmother, Elizabeth Holmes was born in Rolleston, Nottinghamshire. The page for that year includes a few interesting entries.

  • March 11 – Chelsea hospital for soldiers is founded in England.
  • September 14 – Bishop Gore School in Swansea, Wales is founded.
  • October 27 – The city of Philadelphia, Pennsylvania is founded by William Penn.
  • October 31 – The city of Bideford, England two men and one woman were some of the last to be executed for witchcraft in England. They were accused of speaking in unknown languages as well as practicing knowledge beyond their natural abilities, and acting in peculiar manners. The woman, Guenevere Damascus, as well as her lover (name unknown) and their spiritual mentor were burned at the stake.

The latter entry tells me it was still quite a brutal and superstitious society, but the first two hint that it was becoming more enlightened. The third entry is interesting because it shows that even at that early date, the New World was growing and thriving.

While none of these incidents directly affected my grandmother they were, in a small way, indicative of the way her society functioned and what it was becoming.